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Severus Alexander (208-235 CE) was cousin to Emperor Elagabalus, and his heir apparent. When Elagabalus was assassinated in 222 CE, the fourteen-year-old became emperor, under the auspice of his grandmother Julia Maesa, who had arranged for Alexander's accession just as she had done with Elagabalus before him.<br/><br/> Alexander quickly did much to correct the domestic troubles Elagabalus had caused, cleaning up the image of the imperial throne and improving the morals and dignity of the state. His reign was considered prosperous, but militarily, the Empire was faced against the rising threat of the Sassanid Empire in the east, as well as the tribes of Germania. It was during his campaign against the latter that Alexander would meet his end. His attempts to negotiate peace with the Germanic tribes through bribery and diplomacy alienated many in the Roman Army, and ultimately led to his assassination in 235 CE.<br/><br/> His death saw the end of the Severan dynasty and marked the beginning of the Crisis of the Third Century, which resulted in nearly 50 years of civil wars, foreign invasions and economic collapse throughout the Empire.
Luca Signorelli (c. 1445 – 16 October 1523) was an Italian Renaissance painter who was noted in particular for his ability as a draughtsman and his use of foreshortening.<br/><br/> His massive frescoes of the Last Judgment (1499–1503) in Orvieto Cathedral are considered his masterpiece.
The story of Saint George and the Dragon appended to the hagiography of Saint George was Eastern in origin, brought back with the Crusaders and retold with the courtly appurtenances belonging to the genre of Romance. The earliest known depictions of the motif are from tenth- or eleventh-century Cappadocia and eleventh-century Georgia; previously, in the iconography of Eastern Orthodoxy, George had been depicted as a soldier since at least the seventh century. The earliest known surviving narrative of the dragon episode is an eleventh-century Georgian text.<br/><br/> The dragon motif was first combined with the already standardised Passio Georgii in Vincent of Beauvais' encyclopedic Speculum Historiale, and then Jacobus de Voragine's Golden Legend (ca 1260) guaranteed its popularity in the later Middle Ages as a literary and pictorial subject. The legend gradually became part of the Christian traditions relating to Saint George and was used in many festivals thereafter.
The Russian Revolution is the collective term for a series of revolutions in Russia in 1917, which dismantled the Tsarist autocracy and led to the creation of the Russian SFSR.<br/><br/> The Emperor was forced to abdicate and the old regime was replaced by a provisional government during the first revolution of February 1917 (March in the Gregorian calendar; the older Julian calendar was in use in Russia at the time).<br/><br/> In the second revolution, during October, the Provisional Government was removed and replaced with a Bolshevik (Communist) government.
The story of Saint George and the Dragon appended to the hagiography of Saint George was Eastern in origin, brought back with the Crusaders and retold with the courtly appurtenances belonging to the genre of Romance. The earliest known depictions of the motif are from tenth- or eleventh-century Cappadocia and eleventh-century Georgia; previously, in the iconography of Eastern Orthodoxy, George had been depicted as a soldier since at least the seventh century. The earliest known surviving narrative of the dragon episode is an eleventh-century Georgian text.<br/><br/> The dragon motif was first combined with the already standardised Passio Georgii in Vincent of Beauvais' encyclopedic Speculum Historiale, and then Jacobus de Voragine's Golden Legend (ca 1260) guaranteed its popularity in the later Middle Ages as a literary and pictorial subject. The legend gradually became part of the Christian traditions relating to Saint George and was used in many festivals thereafter.
The story of Saint George and the Dragon appended to the hagiography of Saint George was Eastern in origin, brought back with the Crusaders and retold with the courtly appurtenances belonging to the genre of Romance. The earliest known depictions of the motif are from tenth- or eleventh-century Cappadocia and eleventh-century Georgia; previously, in the iconography of Eastern Orthodoxy, George had been depicted as a soldier since at least the seventh century. The earliest known surviving narrative of the dragon episode is an eleventh-century Georgian text.<br/><br/> The dragon motif was first combined with the already standardised Passio Georgii in Vincent of Beauvais' encyclopedic Speculum Historiale, and then Jacobus de Voragine's Golden Legend (ca 1260) guaranteed its popularity in the later Middle Ages as a literary and pictorial subject. The legend gradually became part of the Christian traditions relating to Saint George and was used in many festivals thereafter.
The story of Saint George and the Dragon appended to the hagiography of Saint George was Eastern in origin, brought back with the Crusaders and retold with the courtly appurtenances belonging to the genre of Romance. The earliest known depictions of the motif are from tenth- or eleventh-century Cappadocia and eleventh-century Georgia; previously, in the iconography of Eastern Orthodoxy, George had been depicted as a soldier since at least the seventh century. The earliest known surviving narrative of the dragon episode is an eleventh-century Georgian text.<br/><br/> The dragon motif was first combined with the already standardised Passio Georgii in Vincent of Beauvais' encyclopedic Speculum Historiale, and then Jacobus de Voragine's Golden Legend (ca 1260) guaranteed its popularity in the later Middle Ages as a literary and pictorial subject. The legend gradually became part of the Christian traditions relating to Saint George and was used in many festivals thereafter.
In Genoa, the houses were often built in narrow, steep streets. This made the lintel the best place for any exterior decoration. It was often carved with images of Saint George and the Dragon.
Saint George and the Dragon often featured on houses in Venice belonging to the Scuola degli Schiavoni (Guild of Slavs) or its members. St. George was the patron saint of Dalmatia, and the guild was set up for the benefit of Slav merchants.
Beirut (Arabic: Bayrūt) is the capital and largest city of Lebanon with a population ranging from some 1 million to more than 2 million as of 2007. Located on a peninsula at the midpoint of Lebanon's coastline with the Mediterranean, it serves as the country's largest and main seaport, and also forms the Beirut Metropolitan Area, which consists of the city and its suburbs. The first mention of this metropolis is found in the ancient Egyptian Tell el Amarna letters, dating to the 15th century BC, and the city has been continuously inhabited since.
The story of Saint George and the Dragon appended to the hagiography of Saint George was Eastern in origin, brought back with the Crusaders and retold with the courtly appurtenances belonging to the genre of Romance. The earliest known depictions of the motif are from tenth- or eleventh-century Cappadocia and eleventh-century Georgia; previously, in the iconography of Eastern Orthodoxy, George had been depicted as a soldier since at least the seventh century. The earliest known surviving narrative of the dragon episode is an eleventh-century Georgian text.<br/><br/> The dragon motif was first combined with the already standardised Passio Georgii in Vincent of Beauvais' encyclopedic Speculum Historiale, and then Jacobus de Voragine's Golden Legend (ca 1260) guaranteed its popularity in the later Middle Ages as a literary and pictorial subject. The legend gradually became part of the Christian traditions relating to Saint George and was used in many festivals thereafter.
Fort St George (or historically, White Town) is the name of the first English (later British) fortress in India, founded in 1644 at the coastal city of Madras, the modern city of Chennai.<br/><br/> The East India Company, which had entered India around 1600 for trading activities, had begun licensed trading at Surat, which was its initial bastion. However, to secure its trade lines and commercial interests in the spice trade, it felt the necessity of a port closer to the Malaccan Straits, and succeeded in purchasing a piece of coastal land, originally called Chennirayarpattinam or Channapatnam, from a Vijayanagar chieftain named Damerla Chennappa Nayaka based in Chandragiri, where the Company began the construction of a harbour and a fort.<br/><br/> The fort was completed on 23 April 1644, coinciding with St George's Day, celebrated in honour of the patron saint of England. The fort, hence christened Fort St George, faced the sea and some fishing villages, and it soon became the hub of merchant activity.<br/><br/> The fort currently houses the Tamil Nadu legislative assembly and other official buildings. The fort is one of 163 notified areas in the state of Tamil Nadu.
The story of Saint George and the Dragon appended to the hagiography of Saint George was Eastern in origin, brought back with the Crusaders and retold with the courtly appurtenances belonging to the genre of Romance. The earliest known depictions of the motif are from tenth- or eleventh-century Cappadocia and eleventh-century Georgia; previously, in the iconography of Eastern Orthodoxy, George had been depicted as a soldier since at least the seventh century. The earliest known surviving narrative of the dragon episode is an eleventh-century Georgian text.<br/><br/> The dragon motif was first combined with the already standardised Passio Georgii in Vincent of Beauvais' encyclopedic Speculum Historiale, and then Jacobus de Voragine's Golden Legend (ca 1260) guaranteed its popularity in the later Middle Ages as a literary and pictorial subject. The legend gradually became part of the Christian traditions relating to Saint George and was used in many festivals thereafter.
Ahmed Cemal Pasha (Ottoman Turkish: احمد جمال پاشا, modern Turkish: Ahmet Cemal PaÅŸa; 6 May 1872 – 21 July 1922), commonly known as Djemal Pasha to Turks, and Jamal Basha in the Arab world, was an Ottoman military leader and one-third of the military triumvirate known as the Three Pashas that ruled the Ottoman Empire during World War I.<br/><br/> Djemal was also Mayor of Istanbul and is seen as one of the perpetrators of the Armenian Genocide and the Assyrian genocide.
The story of Saint George and the Dragon appended to the hagiography of Saint George was Eastern in origin, brought back with the Crusaders and retold with the courtly appurtenances belonging to the genre of Romance. The earliest known depictions of the motif are from tenth- or eleventh-century Cappadocia and eleventh-century Georgia; previously, in the iconography of Eastern Orthodoxy, George had been depicted as a soldier since at least the seventh century. The earliest known surviving narrative of the dragon episode is an eleventh-century Georgian text.<br/><br/> The dragon motif was first combined with the already standardised Passio Georgii in Vincent of Beauvais' encyclopedic Speculum Historiale, and then Jacobus de Voragine's Golden Legend (ca 1260) guaranteed its popularity in the later Middle Ages as a literary and pictorial subject. The legend gradually became part of the Christian traditions relating to Saint George and was used in many festivals thereafter.
The Madaba Map (also known as the Madaba Mosaic Map) is part of a floor mosaic in the early Byzantine church of Saint George at Madaba, Jordan.<br/><br/> The Madaba Map is a map of the Middle East. Part of it contains the oldest surviving original cartographic depiction of the Holy Land and especially Jerusalem. It dates to the 6th century CE.